Tobar Division between the Muslims, the opposite of unity amongst the Muslims. So, its support of the Afghan Mujahidin in the past was because of that serving American interests in the region, just as in the s during the Reagan administrationthe Saudi state supported the Contra rebels in Nicaragua — as the American president himself embarrassed them by exposing this — because the revolution there served the interests of America. Leave a comment Posted by aseerun on November 15, in News Items. November10th Update, Trial Day It is not a vile word that must be erased from the school curriculums, or from the media, and from the pages of the newspapers and books, and from the Friday sermons, and from the lessons, and other than this.

Author:Mikazshura Zumuro
Language:English (Spanish)
Published (Last):14 October 2007
PDF File Size:18.54 Mb
ePub File Size:13.64 Mb
Price:Free* [*Free Regsitration Required]

Narrated by Imam Abu Daud in his Sunan 3. And the majority of the scholars understood from the hadith of avoiding the funeral prayer of the one who committed suicide, was in order to make people avoid doing it, as was said by Ibrahim bin Rahwiyah 4 , and Khatabi reported from most of the Fuqahaa that he is to be prayed upon, and that is the right thing to do in the matter 5 and Muslim narrated in his Sahih that the Prophet peace be upon him prayed a good prayer for those who committed suicide 6 and this shows that the one who commits suicide is entered into Masheeah — if it is willed, he will be forgiven, and if it is willed he will be punished.

So if his intention is to encourage the Muslims over them, so that they do as he did, then it is legal, for in it is the benefit of the Muslims on some issues. And if he means to terrorise the enemy, and to teach them the firmness of the Muslims in religion then too it is legal. Get up to enter Paradise which is equal in width to the heavens and the earth.

He said: Yes. The Messenger of Allah may peace be upon him asked him: What prompted you to utter these words i. He said: Messenger of Allah, nothing but the desire that I be among its residents. He said: Thou art surely among its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine, it would be a long life.

The narrator said : He threw away all the dates he had with him. It is similar with the previous picture in two matters and different in one It is similar with the second picture in: Being sure of death of the Mujahid, or most probable, and that is by the fact that both of them strive with their selves, being sure, or almost sure, of not coming back. And also is similar that its aims are similar to those proposed by the righteous predecessors in the legality of the second picture, and that is to cause either vexation in the enemy or strengthening the selves of their companions 13 And it is different from the second picture and is similar to the picture of killing oneself that is forbidden, is that the Mujahid is not killed by the hand of the enemy instead is killed by his own hand, or the material with which he will kill his enemies or opponents, so it is similar to the picture of killing oneself in this door.

So do we join it with the second praised picture or the picture of killing oneself that is forbidden? If we know that the reason for forbidding killing oneself is impatience and dissatisfaction, and it is a situation that shows little belief, and weakness in faith, and non reliance, not just because of killing by ones own hands, we would know that joining it with the second picture killing oneself is quite far-fetched, and does not match with it, and the reason for this fairness : is that if this person gives another person a weapon and asks him to kill him with it, or asks someone else to put poison in his food, or a gun to shoot him with, he would still be considered as killing himself, with no difference in anything had he killed himself with his own hands, so the matter is not returned to the apparent picture instead it returns to the intention as its owner wanted.

And this is not of our legislation to be argued with, instead it has been argued with by the predecessors of Islam without denial 15 And then it is also said that it is well known that the Muslims killing of other Muslims is from the greatest of sins and crimes than killing oneself, for the person who violates others rights and oppresses him is greater in sin than the one who transgresses himself, as Ibn Hajr said in the explanation of the saying of Bukhari Door of what has come in Killing oneself He said : Bukhari intended to follow the topic of killing of oneself with the killing of others with precedence, because if the one who kills himself is someone who is not used to transgress himself, he is promised very severely so better than to transgress others is killing oneself 16 And from what has been declared permissible by the consensus of the scholars is the killing of a Muslim, his Muslim brother while he is inviolable, killing him in case of shielding.

And the picture of the situation is: if the unbelievers shield themselves with the prisoners of Muslims, then is it permissible to kill the shield — the Muslim prisoners — so that the unbelievers are not victorious over the Muslims. The majority of the people of knowledge have said: it is legal to kill the shield due to the presence of the religious motive, and the consequent benefit, and that is causing vexation in the enemy and not leaving the opportunity of defeating them, and bringing victory to the Muslims, and that is a picture in which it is permissible for a person to kill himself if these aims are fulfilled A picture of praised martyrdom operations 1- Qurtubi said : I heard that the army of Muslims, when it met the Persians, the horses of the Muslims fled fearing the elephants.

One of them the Muslims made an elephant out of clay and made his horse familiar with it, the next day, his horse did not run from the elephant, so he attacked the elephant that was leading.


Full Collection of At Tibyan Publications



At Tibyan Publications


IEC 60265-1 PDF

At-Tibyan Publications


Related Articles